Our cultural and language enrichment programs educate and teach children about the people, places and culture of Japan while fostering a sense of global community within each child. Our goal is for participating students to experience and learn to embrace multiculturalism by exploration of Japanese culture. Our programs:

  • teach the etiquette, language, art, music, food, clothing, dance and more of Japan
  • teach conversational Japanese and introduce the different forms of written Japanese
  • helps kids understand the differences between Japanese culture and their own
  • encourage kids to work in teams and exercise problem solving skills in activities
  • are customized for participant ages and for a school’s desired length and content

Schools can choose from among different program elements which include:

  • Etiquette – Every culture has accepted ways to express politeness and respect. Participants learn what is and is not acceptable and appropriate in social settings (and business settings for older students).
  • Language – Kids participate in fun activities to learn common Japanese phrases through various forms of art, dance, music, games, and role playing typical situations while studying in, traveling through, and vacationing in Japan.
  • Food – Participants sample Japanese snacks, learn about and /or cook the traditional, common, and celebratory foods eaten in Japanese homes and different types of restaurants.
  • Visual Arts – Students explore the different Japanese visual art forms with accompanying arts and crafts projects including origami, calligraphy, anime, kabuki, flower arrangement, and more.
  • Music – Students explore Japanese music ranging from traditional to modern pop music with performances by artists using traditional musical instruments.
  • Folklore – A key element to understanding a culture is knowing the stories that have been passed down through generations and the lessons and values they convey.
  • Cultural Sites – We virtually visit famous cultural sites and popular areas to form a deeper connection and understanding to Japan and its people.
  • Martial Arts – Students learn about, observe, and practice several uniquely Japanese martial arts including Karate, Jujutsu, Kendo, Kyudo (Archery), and learn about Bushido, the Samurai code of conduct.

Class length/size, program duration, target age group, content, and materials can all be customized to your needs which will affect the pricing. Whether the class fees are to be paid by the school, PTA, school foundation, or directly by participating students, we can create a program that fits a desired budget range. Please contact us for further details by sending an email to or calling 626-788-7027.


CJMH’s license as a certified provider of continuing education by CAMFT, the California Association for Marriage and Family Therapists, and the California Board of Behavioral Sciences (BBS) has been renewed for another two year term. CJMH will offer quality continuing education as a means to ensure practice competence and professional growth for providers of psychological counseling including Licensed Marriage and Family Therapists (LMFT), Licensed Clinical Social Workers (LCSW), Licensed Professional Clinical Counselors (LPCC), and Licensed Educational Psychologists (LEP). Our continuing education courses include a class on Anger Management with more to come. Please inquire for the upcoming class schedule.


CJMH exhibited and helped to celebrate the 40th anniversary of The Victim-Witness Assistance Program at a commemorative walk and resource fair at on Saturday, April 8th from 9am til 2pm.

The California Victim Compensation Board (CalVCB) can help pay bills and expenses that result from certain violent crimes, including psychological counseling fees. Victims of crime who have been injured or have been threatened with injury may be eligible for help.

CalVCB Helpline: 1-800-777-9229 (Phone)

For victim assistance in your area, find your local Victim Witness Assistance Center.


CJMH was thrilled to be invited to present our training opportunities at USC Rossier School of Education’s MFT job placement fair on February 3, 2017. This year’s cohort of approximately 40 Masters in Marriage and Family Therapy program students were looking for trainee opportunities, and about 25 local agencies presented. Amongst the cohort, there were 5 Chinese speakers, 1 Korean, and 1 Indian. One of the 5 Chinese candidates had intermediate Japanese language skills, but there were no Japanese or fluent Japanese speakers in this year’s cohort.

We continue to seek qualified, native Japanese speaking psychology students or graduates from local area schools training the next generation of psychotherapists. In addition to the University of Southern California, CJMH also participates as an approved training site for Azusa Pacific University and Hope International University.


The following article was published by Japan Times contributor Roger Pulvers on Feb 12, 2012. Nearly five years later, the situation has not improved by much. Here’s the article in full:

The greatest public health issue facing the people of Japan today is not cancer. It is not vascular diseases than can cause heart attacks and strokes. It is not the prevalence of Alzheimer’s disease in the ever-rising number of the elderly.

It is depression in its many forms and guises.

Depression is the big gorilla on the basketball court, the one that’s stealing the ball but isn’t seen because everyone is willfully looking the other way.

The causes of depression can be biological, psychological, social or a combination of these. It affects young people to a much greater degree than they or their elders imagine. The elderly are particularly vulnerable. In fact, according to the Health and Consumer Protection Directorate-General of the European Commission, “depressive illness is the most frequent mental disorder among older people.”

Name any significant social problem — alcoholism and other drug-related illnesses, homelessness, teenage pregnancies, self-harm, domestic violence, child abuse, suicide — and you are more than likely to find some form of depression or serious mood disorder as a cause.

According to the World Health Organization, the international health burden brought on by clinical depression is enormous when measured by “cause of death, disability, incapacity to work and the use of medical resources.” And this does not take into account the hidden costs, such as those borne by unpaid caregivers, nor the heartrending toll on sufferers’ families.

Here in Japan, where a conservative estimate is that 1 in 5 people will experience one or another form of depression in their lifetime, the abiding societal postulate is: Keep it to yourself (KITY). In fact, this principle is applicable to the appearance of many social ills. If you don’t ask and you don’t tell, then it’s as if through such deceptions the problem will somehow slip below the tatami and disappear from

Whether you analyze this national trait as coming from an ancient Buddhist notion according to which victims and their family are “responsible” for a blight, or simply as a factor of garden-variety prejudice against anything smacking of “abnormality,” this society has long stigmatized anyone who might put a blot on the veneer of decorous harmony.

So, in actual fact, the working precept here is stigmatization. If you stigmatize someone in their milieu, they generally go away and hide (or die). Once they stigmatize themselves, you don’t need to bother anymore. You can even pretend to be tolerant. It works like a charm.

Kenzo Denda, of the Department of Psychiatry at Hokkaido University Graduate School of Medicine, has reported that 1 in 12 elementary school pupils suffers from depression, while at the middle-school level the figure may be as high as 1 in 4. Studies show that at least one-third of the prison population is made up of the clinically depressed.

Statistics on depression for Japan are very similar to those in the developed West. Statistics published by the Japan Committee for Prevention and Treatment of Depression (JCPTD) show that 6.6 percent of Japanese have depression, while every year the reported incidence is 2.1 percent. The breakdown by gender is also similar to that in the West: Women with depression outnumber male sufferers by about 3 to 1. In the West, the incidence of depression is particularly high in the young, while in Japan, says the JCPTD, it is spread among young and old.

But these comparative statistics can be misleading. A joint Japan-Australia survey on mental health conducted in 2003 and 2004 indicated that, in the case of Japan, a great many actual cases of depression were put in the category of “psychological problems and stress.”

Recognition is the crux of the problem. While big strides have been made in the treatment of depression in Japan over recent years, thanks in part to effective new drugs, the recognition of depression at the primary-care level is inadequate. General practitioners are not sufficiently trained to recognize depression. They too often attribute symptoms to other illnesses. The KITY meme exacerbates this. Japanese tend to be too reticent to divulge their true anxieties to anyone.

There has been an overemphasis in this country on male problems based on the stresses and strains of employment. Japanese women are traditionally told to grin and bear their suffering and not overburden others with their personal problems. Don’t nag. Don’t whine. Just pull yourself together, sigh a big sigh and get on with your tasks.

Active for the last 40 years, JCPTD has held countless conferences, meetings and forums for health professionals and the public. The organization is proactive in trying to train doctors to recognize depression when they see it. National broadcaster NHK’s educational channel has also had some amazingly frank shows about depression — including one in which female sufferers admitted to having sex with a great number of men in order to bolster their self-esteem. The courage of these women, who appeared under their own names, would be astounding in any country — let alone in Japan, where appearances count for so much.

But Japanese society will not come to terms with depression until very high-profile sufferers — whether royalty, movie stars or politicians — come out from behind the folding screen and openly talk about their illness. (Some people in show business have done this; and this has had a beneficial effect on public awareness.)

The task ahead for Japan is the total destigmatization of depression. This can only be achieved by opening the closet door and sharing the burden of illness throughout the entire society.

Writing in the February issue of the Japanese monthly news and current affairs magazine Wedge, freelance journalist Ryutaro Kaibe points out that every year between 800,000 and 1.2 million Japanese quit or stay away from work because of depression. The annual cost to the nation is an estimated ¥2.7 trillion.

To such costs must be added the human costs of suicides stemming from depression. Conservatively, 30 percent of the annual toll — more than 30,000 dead for 13 consecutive years — is due to depression. Most estimates indicate half, while some go as high as 80 percent to 90 percent.

It may be the sense of dignified self-restraint and prim respectability that compel Japanese people — particularly, as tradition has dictated, women — to de-emphasize their needs and display only the mildest forms of “proper” embarrassment. But when it comes to depression and the immense toll it is inflicting on individuals and society, it is time to abandon these shared virtues and go public.

Without mass public recognition of this ubiquitous problem, the good work being done by the psychiatric profession and NHK will prove ineffective.

As much as two-thirds of psychiatric disorders go untreated; and only one-fourth of sufferers receive some sort of medical help. This would imply that millions of people are still forced to suffer in silence.

All this makes depression the least prominent and most grave public health problem in the nation. Neglecting the people who need immediate treatment and care puts their lives in danger. It also imposes on all citizens an onus of silent guilt and widespread misfortune that can never be lifted.